Gautam Guha, Agami Kalarab: It is very surprising that like Pakistanis at present few opportunistics and traitors are finding similarities with the Nazi regime in India! Let’s it is important to know what happened to Jews during WWII by Nazi-Islamic nexus.
The global rise of white nationalist violence proves that the threat of fascism is not just about one community- it threatens all communities: white people, black people, Hindus,Christians,Jews, and beyond. The scale of the killing happened so quickly and was so extreme that it exceeds that of the 1994 Rwandan genocide, which is often considered the most intense genocide of the 20th century.During a speech given on 30 January 1939, on the sixth anniversary of his accession to power, Hitler said: “Today I will once more be a prophet: If the international Jewish financiers in and outside Europe should succeed in plunging the nations once more into a world war, then the result will not be the Bolshevization of the earth, and thus the victory of Jewry, but the annihilation of the Jewish race in Europe”.
Another key foundation of this collaboration was the anti-semitism of the Nazis, which was admired by some Arab and Muslim leaders, most notably Hajj Amin al-Husayni. In public and private, Adolf Hitler and Heinrich Himmler made warm statements about Islam as a religion and political ideology, describing it as a more disciplined, militaristic, political, and practical form of religion than Christianity, and commending what they perceived to be Prophet Muhammad’s skill in politics and military leadership. However, official Nazi racial ideology also considered Arabs and North Africans to be racially inferior to Germans, a sentiment echoed by Hitler and other Nazi leaders to deprecate them. The similarities between Nazi and Islamic thought helped them to come closer. Both were full of fanaticism and aggression that prompted Jewish genocide. This exchange occurred when Hitler received Saudi Arabian ruler Ibn Saud’s special envoy, Khalid al-Hud al-Gargani. Earlier in this meeting Hitler noted that one of the three reasons why Nazi Germany had warm sympathies for the Arabs was because we were jointly fighting the Jews. This led him to discuss Palestine and the conditions there, and he then stated that he himself would not rest until the last Jew had left Germany. Kalid al Hud observed that the Prophet Mohammed had acted the same way. He had driven the Jews out of Arabia. In the most crucial phase of the Second World War, German troops, fighting in regions as far apart as the Sahara and the Caucasus, confronted the Allies across lands largely populated by Muslims. Nazi officials saw Islam as a powerful force with the same enemies as Germany: the British Empire, the Soviet Union, and the Jews. Islam and Nazi Germany’s War is the first comprehensive account of Berlin’s remarkably ambitious attempts to build an alliance with the Islamic world. Drawing on archival research in three continents, David Motadel explains how German officials tried to promote the Third Reich as a patron of Islam. He explores Berlin’s policies and propaganda in the Muslim war zones, and the extensive work that authorities undertook for the recruitment, spiritual care, and ideological indoctrination of tens of thousands of Muslim volunteers who fought in the Wehrmacht and the SS. Islam and Nazi Germany’s War reveals how German troops on the ground in North Africa, the Balkans, and the Eastern front engaged with diverse Muslim populations, including Muslim Roma and Jewish converts to Islam. Combining measured argument with a masterly handling of detail, it illuminates the profound impact of the Second World War on Muslims around the world and provides a new understanding of the politics of religion in the bloodiest conflict of the twentieth century. Hitler’s failed effort to put Muslim boots on the ground still stands as the most far-reaching Western attempt to use Islam to win a war. Such is the judgment of David Motadel, the author of a new, authoritative book, Islam and Nazi Germany’s War. Motadel’s detailed and fascinating explanation of how and why the Nazis failed to get Muslims on their side is a must-read for serious students of World War II, and it has an important message as well for our own policy in the Middle East.